Black thought crusade

>> Poet Saul Williams observes and analyzes the plight of the thinking black artist


by SCOTT C

Even though the secret of New York poet/MC/actor Saul Williams’ success may lie in his unfaltering and critical dissection of hip hop as we know it, he certainly hasn’t limited himself to the infinite boundaries of such a poignant topic. Deftly sidestepping the kudos from completed projects like his feature film on spoken word, SLAM!, and recordings like the Elohim EP, Williams removed himself from the spotlight and changed cities in order to complete Amethyst Rock Star, his ambitious, and most recent, album on Island/ American. Now on tour with Spearhead, led by like-minded wordsmith Micheal Franti, Williams brings his live band of five years for a Montreal show. The Mirror spoke to Williams over the phone from North Hampton.

 

 

Mirror: I’ve noticed that most of the media has portrayed you as some sort of crusader for truth in both music and poetry. Do you see yourself like that?

Saul Williams: Crusader?(laughs) I am in a sense a crusader, but not because they said that I am. I’m fighting a crusade that needs to be fought. Most people heard of me through poetry circles, and considering you have to be dead and white to get any kind of respect as a poet in America, I sometimes feel like I have a unique opportunity and responsibility. Well, I guess you could be old and black like Maya Angelou and still do alright, but I would never use the word “crusade.” I only used it because you did.

M: What would you call it then?

SW: I’m out to show and prove that there is a place for thoughtful art in the black community. The plight of the thinking young black artist is that it’s hard to get that shit out there. White popular music has room for a thinking side, but in black music, if it’s not escapist, then you’re going to have a hard time. Every time you turn around, there’s another bullshit film or another bullshit album that just refuses to think. The challenge is taking the peripheral artists and marginal expressions and allowing them to explore a greater sense of purpose and being.

M: I’ve probably read two or three articles this month where the phrase “Black music is dead” has turned up. Do you think there’s any truth to that claim?

SW: I think they’re referring to hip hop when they say that. Hip hop reacted to the Vanilla Ices and MC Hammers of that era with a return to “keeping it real.” Your shit had to be ghetto or from the projects to afford a certain legitimacy. Enter Biggie, Mobb Deep, Tupac and a whole bunch of artists whose mentality influenced what we hear in the mainstream today. The problem is, people like De La, Rakim, Tribe, Big Daddy Kane, Jungle Brothers and others—the precedents they set get wiped out. If you apply a faulty definition to something young like hip hop, it suffers. There’s need for a change. Look at the Brits. They’ve always been good at re-inventing music, while maintaining a respect for its many influences.
The hippie trip

M: Why do you think that is?

SW: There’s always an interesting dialogue between the colonized and the colonizer. Look at guys like Robert Plant and Eric Clapton, holding the utmost respect for American blues pioneers, yet it was Plant and Clapton who influenced a generation of American musicians.

M: Do you analyze or simply observe?

SW: The two go hand in hand. Most have to analyze in order to comment at all. Nas observes with analysis, and what we hear is a beautiful, narrative description of what he sees, whether it’s the drug dealer on the corner or the dude selling Che Guevera T-shirts on the corner. You just have to internalize it first.

M: Does the whole record industry machine ever seem comical to you?

SW: Most of the artists I have problems with are on Island/American, the label I call home. It’s those artists that generate returns for the company, and in turn pay for us to tour. It’s pretty funny. I also think it’s pretty funny that the Backstreet Boys’ management decided to put out another group just like them. “We’ve got something here!” Then along comes ’NSync. That’s pretty comical too.

M: How’s it been touring with Spearhead?

SW: It’s been cool. Spearhead has such a hippie following. I mean, we both attract the bohemian bunch, but I feel guilty that our band is so hard. We’re in North Hampton right now, home of old blue blood in the U.S., and it’s great to get people out of their cottages to hold hands, but I’m really sorry. We’re not Phish. :

With Spearhead, Parkside Jones and K-OS at Club Soda on Saturday, March 30, 7pm, $22.50



 


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