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Jerusalem
jigsaw
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Joel Schalits Jerusalem Calling is a complex
puzzle with a few pieces missing
by JULIET WATERS
There are things
I want to know after reading Joel Schalits collection of ruminative
personal/
political essays, Jerusalem Calling: A Homeless Conscience in a Post-Everything
World.
Like the circumstances of his mothers premature death. Schalit
remembers his father sprinkling his mothers ashes from a military
helicopter over Masada, an ancient fortress where Jewish rebels once
slit the throats of their wives and children, rather than see them captured.
Or the facts of his brothers death in Miami. They may not add
or detract from the irony that he died young in the anti-Jerusalem,
the place that old New York Jews go to die. But not having a fuller
picture is distracting.
Mostly though, Id love to know what his sister, Naomi, was thinking
when she enrolled Joel in an Episcopal boarding school in Portland,
Oregon when he was 15. This is not the natural environment for a Jewish
teenager with an Israeli pedigree so impressive he received the same
birthday present from assassinated prime minister Yitzhak Rabin and
Jerusalems former mayor, Teddy Kollekmodel F-4 Phantom jets.
Reading Schalit is like being invited to watch someone put together
a fascinating, complex puzzle only to find that a few pieces are being
deliberately locked away. This is often the problem when Marxists write
memoirs. They are not usually comfortable with the act of public introspection,
which is why its not always a bad idea for them to do some time
in prison. As a writer, Schalit may owe more to that Oregon Episcopal
school, which seems to be the closest hes ever come to internment,
than he lets on.
At any rate, this experience is responsible for his life-long obsession
with Christian fundamentalism. It inspired his band/spoken word act,
the Christal Methodists, and an impressively argued essay on the place
of fundamentalism in the U.S. cultural and political landscape, America
the Enchanted.
Schalit, editor of the zine Punk Planet, and co-director of the journal
Bad Subjects, makes a strong case that American progressives are not
paying sufficient attention to the risks of the rising Christian right-wing.
But even if there were a fundamentalist conspiracy, it is of utmost
importance that those involved in the struggles against religious conservatism
grasp the whole picture and avoid indulging in the snotty hyperbole
that many educated radicals tend to profer, speaking about religious
people as though they were backwards or stupid.
Schalits perspective is both a vigilant and thoughtful attempt
at grasping this whole picture. Which makes it all the more
irritating when he occasionally doesnt provide it himself. But,
for the most part, Schalit successfully grapples with a number of subjects,
drawing from his personal experience, his travels and his post-graduate
training in critical theory. He touches on the true motivations of the
U.S. involvement in Bosnia (to keep Iran out); the disheartening similarities
between the exploitative labour practices in both the mainstream and
the alternative culture industry; the fetishization of violence and
war toys in Israel; and the future possibilities for the left.
So what am I suggesting. That leftists should once again strike
the revolutionary pose of Che Guevara? That they should proudly declare
themselves to be communists in spite of everything that word now implies?
Or that leftists should, rather, learn from right-wing political demagogues
how to advance radical political goals from within a superficially liberal
framework? Individually, none of these measures seems particularly attractive.
Taken together, however, they might add up to something. But the real
answer, I think, is to pay closer attention to the role of history in
the present, gaining awareness of our conditioning as we navigate the
ironies of contemporary existence.
At least with this suggestion, nothing important seems to be left out.
:
Jerusalem Calling
by Joel Schalit, Akashic Press, pb, 222pp, $17.95
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